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Where there is love there are no demands, no expectations, no dependency. I do not demand that you make me happy; my happiness does not lie in you. If you were to leave me, I will not feel sorry for myself; I enjoy your company immensely, But I do not cling.

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In the eyes of him who takes his stand in love, and gazesout of it, men [and women] are cut free from their entanglement in bustlingactivity. Good people and evil, wise and foolish, beautiful and ugly, becomesuccessively real to him; that is, set free they step forth in theirsingleness, and confront him as Thou .

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I was a neurotic for years. I was anxious and depressed and selfish. And everyone kept telling me to change. And everyone kept telling me how neurotic I was. And I resented them, and I agreed with them, and I wanted to change, but I just couldn’t bring myself to change, no matter how hard I tried.? What hurt the most was that my best friend also kept telling me how neurotic I was. He too kept insisting that I change. And I agreed with him too, though I couldn’t bring myself to resent him. And I felt so powerless and so trapped. Then one day he said to me, “Don’t change. Stay as you are. It really doesn’t matter whether you change or not. I love you just as you are; I cannot help loving you.” ?These words sounded like music to my ears: “Don’t change. Don’t change. Don’t change. I love you.”? And I relaxed. And I came alive. And, oh wondrous marvel, I changed.

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September 25, 2011 Ezekiel 18:25-28; Psalm25; Philippians 2:1-11; Matthew 21:28-32 ?? ??????? Lastweek we heard Isaiah and Jesus telling us that God’s justice is not like humanjustice. This week Jesus and Ezekiel tell us God does want human fairness andintegrity after all. To illustrate this, Jesus presents a story of a man withtwo sons who are asked to go out into the vineyard and work today. The firstson says “no” but later changes his mind and obeys the father’s wish;the second son says “of course I’ll do it” and never gets around tocarrying it out. ????????? Jesusis equating this story to a religious problem of his day, that of taxcollectors and prostitutes being welcomed into the kingdom of God before thereligious authorities. The sinners are the ones who originally say”no” because they choose to do what is more conducive to theirdemands of life; the chief priests and elders say “yes” but theiractions do not represent the positive choices they have declared. In otherwords, their words are actions are far removed from the will of God – even ifthey are teaching such things in God’s name. ????????? Thehonesty of the first son is healthy. I admire his freedom. I have often foundmyself wanting to say “no” immediately but I end up saying”yes.” He is honest about not wanting to go into the vineyard to workfor his father. He is clear about wanting to do something else instead. There’snothing wrong about saying what you want or don’t want, however it does nothave to be the last word. People’s choices evolve. Perhaps he changes his mindbecause of his relationship with his dad. Decisions like these are not made ina vacuum. We need time to sift through our deliberations regardless of whetherwe are introverts or extroverts. We consider the process, relationships, andgoals. Tax collectors and prostitutes changed their minds when they heard ofthe righteousness John the Baptist spoke about; the chief priests and elders,hearing the same words, would not let their hearts be touched. ????????? Wealways have to keep out hearts open to life’s opportunities. Closing downwithin ourselves serves no one and never brings a person happiness. Look at thefather in this story. He makes the same invitation to both sons and only one ishonest with him. The dad makes the same offer and holds out hope that both willaccept it, and he allows for free choice to guide their decisions. God does notact by force or coercion and we know from experience that it is better torespond affirmatively to God’s invitations because we can trust that God isacting for our well-being, even if we initially don’t want what God wants forus. God only wants to give us good things. The more we open ourselves to God’sdesires, the happier we will be because we will inherit the best things inlife. ????????? Jesuswas our best example of someone being open to God’s will. Paul encourages us tohave the same attitude of Christ who didn’t consider being God as something tobe grasped because he was content to take on our human condition. Rather, Paulasks us to do nothing out of selfishness (which is not the same as expressingself-interest), but to look out for the interests of others as you would lookafter your own interests. When we act like the first son who considers thefather’s request and changes his mind, we put the interests of another beforeour own. Somehow we can see our choices more clearly and a flip switches oninside of us to guide us to make the right decision. Good things await us whenwe know what we want and have enough gumption to put our interests aside foranother person’s needs. We become more like Christ who became more like God. Themes for this Week’s Masses FirstReading: In Zechariah, the Lord declares his envy for Zion.He will return to her and dwell within Jerusalem to be their God. Many peoplewill see Jerusalem’s righteousness and fidelity and will be drawn to the cityto implore the favor of the Lord. People of every nationality will burn withdesire to be near the Lord. In Nehemiah, King Artaxerxes grants his request totake leave to rebuild the holy city in Judah. After mustering financialsupport, Nehemiah is granted permission. In Baruch, exiles during theBabylonian captivity pray for mercy as they realize how badly they have sinnedbecause they did not heed the voice of God. The Lord addresses his waywardpeople saying that all the sins they committed against him can be blotted outwhen they turn ten times the more to God. The Lord will bring them back andgive you enduring joy. Gospel: Jesus settles the argument among the disciples about which of them is thegreatest by calling a child to his side and elevating the least among them asthe greatest. The disciple John reports that he tries to stop someone from castingout demons in the name of Jesus; Jesus says to let him be. Knowing his lastdays are coming, Jesus journeys resolutely to Jerusalem. On the way, he stopsin a village that will not receive him. He must move on. Along the way someonejoins him and says, “I will follow you wherever you go,” and Jesustells them that the Son of Man has no place to rest his head. As more villagerejections come, Jesus blasts the inhospitable words of the people. He declaresthat a fate worse that Sodom and Gomorrah will come upon them. Jesus is greetedwith good news as the seventy-two missioned disciples return with reports ofmany demons exorcised because of his name. Jesus thanks the Father that manypeople are believing in the will of God. Saints of the Week Monday: Cosmas and Damian, martyrs (d. 287) , were twins whobecame doctors. They were noted because they never charged anyone a medicalfee. They died in the Diocletian persecution. Great miracles have beenattributed to them and the Emperor Justinian is claimed to be healed throughtheir intercession. Tuesday: Vincent de Paul, priest (1581-1660), was a French peasantwho selected to be chaplain at the Queen’s household after his ordination. Heprovided food and clothing to the poor, including prostitutes, the sick,disabled, and homeless. He founded the Congregation of Missions (Vincentians)to preach and train clergy and he co-founded the Daughters of Charity withLouise de Marillac. Wednesday: Wenceslaus, martyr (907-929), was raised aChristian by his grandmother while his mother and brother were opposed toChristianity. His brother opposed him when he became ruler of Bohemia in 922.He introduced strict reforms that caused great dissatisfaction among nobles andpolitical adversaries. His brother invited him to a religious ceremony where hewas killed in a surprise attack. Lawrence Ruiz and15 companion martyrs (seventeenth century) , were killed inNagasaki, Japan during 1633 and 1637. Most of these Christians were friends ofthe Dominicans. Lawrence, a Filipino, was a husband and father. He and theseother missionaries served the Philippines, Formosa, and Japan. Thursday: Michael,Gabriel, and Raphael, archangels are long a part of Christian and Jewishscripture. Michael is the angel who fights against evil as the head of all theangels; Gabriel announces the messiah’s arrival and the births of Jesus andJohn the Baptist; and Raphael is a guardian angel who protects Tobias on hisjourney. Together, they are venerated to represent all the angels during athree-day period. Friday: Jerome,priest and doctor (342-420), studied Greek and Latin as a young man afterhis baptism by Pope Liberius. He learned Hebrew when he became a monk and afterordination he studied scripture with Gregory Nazianzen in Constantinople. Hebecame secretary to the Pope when he was asked to translate the Bible intoLatin. Saturday: Teresaof Avila, doctor (1873-1897) , entered the Carmelites at age 15 and died atage 24 from tuberculosis. During her illness, Pauline, her prioress, asked herto write about her life in the convent. These stories are captured in “TheStory of a Soul.” He focused on her “little way” of pursuingholiness in everyday life. This Week in Jesuit History · ???????? Sep 25, 1617. The death of FranciscoSuarez. He wrote 24 volumes on philosophy and theology. As a novice he wasfound to be very dull, but one of his directors suggested that he ask ourLady’s help. He subsequently became a person of prodigious talent. · ???????? Sep 26, 1605. At Rome, Pope Paul Vorally declared St Aloysius to be one of the “Blessed.” The officialbrief appeared on October 19. · ???????? Sep 27, 1540. Pope Paul III signed theBull, Regimini Militantis Ecclesiae ,which established the Society of Jesus. · ???????? Sep 28, 1572. Fifteen Jesuits arrivedin Mexico to establish the Mexican Province. They soon opened a college. · ???????? Sep 29, 1558. In the Gesu, Rome, andelsewhere, the Jesuits began to keep Choir, in obedience to an order from PaulIV. This practice lasted less than a year, until the pope’s death in August,1559. · ???????? Sep 30, 1911. President William HowardTaft visited Saint Louis University and declared the football season open. · ???????? Oct 1, 1546. Isabel Roser was releasedfrom her Jesuit vows by St Ignatius after eight months.?

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Here is an non-religious dimension question, but one that speaks to the ways in which we communicate. I have often said that the ways we communicate with one another are the ways we communicate with God. Have you ever done an evaluation of your patterns of communicating? To bring the sacred into the secular, “Why do so few people use their car blinkers to indicate their intent?” It is a basic, courteous form of communicating, but in the Boston area, few people do it or they signal they are about to turn the moment before they turn. We have picked up bad habits of publicly declaring our intentions. Take a moment today to assess your patterns of communicating while driving. Do you give sufficient or any notice of what you intend to do? Do you only use your blinkers when another car is around? Do you consider that pedestrians might want to know where you intend to go? When and how do you use your horn? Are you likely to give signals to others as a practice of good communication?

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Nothingseems tiresome or painful when you are working for a master who pays well; whorewards even a cup of cold water given for love of him.

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Throughthe Holy Spirit, hearts are raised up, the weak are led by the hand, and thosewho are making progress are perfected.

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IfI am in need of light and prudence in order to discharge my burdensome duties,I draw nigh to my Savior and seek counsel and light from him.

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Theheart is the first organ in the human body to be formed. The heart symbolizeshumility, for it is in the heart that this virtue has its principal seat:’Learn from me,’ says the Lord, ‘for I am gentle and humble of heart.’

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This morning thirteen men were ordained as deacons in the Catholic church in Boston’s Immaculate Conception Cathedral. His Eminence, Sean Patrick Cardinal O’Malley, OFM Capuchin was the principal celebrant. Over a dozen already-ordained permanent deacons and over eighty priests witnessed the ordination of these thirteen deacon candidates. A friend of mine, Tim O’Donnell, was one of the newly ordained. It is an extraordinary vocation that requires extensive formation for both the man and his wife. The order of deacon was resurrected with Vatican II and currently over 200 deacons serve the archdiocese of Boston. One striking feature of the vocation is that the man pledges obedience to his Ordinary Bishop and his successors, which means the bishop is his boss, not the pastor (priest) to whom he is assigned. In the liturgical ceremony, the candidate is elected by the bishop to which the assembly gives their consent. The candidates are examined as a group by the bishop. In preparation for the ordination, the candidates lie prostrate on the floor before the altar as the congregation prays for them by invoking the Litany of the Saints. The bishop imposes hands upon the candidates and proclaims a solemn prayer of consecration. The newly ordained are then vested with the diaconal stole (a liturgical sash) and dalmatic (a rounded chasuble) and are presented with the Book of the Gospels. The rite concludes with a Kiss of Peace from the bishop followed by a welcome by their brother deacons. The liturgy then continues with the Preparation of the Altar and the Gifts. The newly ordained participate fully, according to their new order among other ordained ministers. These are the words of the bishop to the deacon candidate: Believe what you read Teach what you believe Practice what you teach

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Sep

17

Surelyyour goodness and love will follow me ???all the days of my life, and I will dwell in the house of the LORD

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Mary speaks for all those who have been lowly, on the outside, at the bottom, colonized, suppressed, and totally outside of the halls of the princes and power wielders.

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Be wise, my soul, and trust in God alone, cling to God and cast your cares on God.

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Christ,like a skillful physician, understands human weakness. He loves to teach theignorant, and the erring he turns again to his own true way. He is easily foundby those who live by faith; and to those of pure eye and holy heart, who desireto knock at the door, he opens immediately.

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September 18, 2011 Isaiah 55:6-9; Psalm145; Philippians 1:20-24, 27; Matthew 20:1-16 ? ????????? Isaiahwas spot on when he captured the Lord’s words, “For my thoughts are not yourthoughts, nor are your ways my ways.” His words are helpful to remember as wehear the difficult Gospel parable about the generous landowner’s hiringpractices. In the tale, vineyard laborers are hired at various times throughoutthe day for the same wage. Since we value hard work, we sympathize with theearly laborers who, after toiling long and hard under the hot sun, do not get ahigher wage or bonus. It seems fair that those who bear the brunt of the workare accordingly rewarded. We want what is fair and just and our social justiceefforts arise from these deeply held values. This reading challenges thecorrectness of our assumptions. ????????? Jesusis using this story to tell the religious authorities that newer converts tothe faith are welcome to receive the everlasting promises, even though they havenot kept the Torah or religious observances as they did. Admittance to thefaith is based upon belief and the good works that arise from these positions,not past performance, hours worked, or production quotas. Jesus is revealingsomething peculiar about God – overarching compassion and inclusion foreveryone. ????????? Ifwe dissect the parable, we see important qualities in God’s character. God iscontinually searching for believers (laborers) to come to the vineyard ofabundance and plenty. God’s justice is inclusive. It extends beyond fairness.It is a concrete expression of “Give us this day our daily bread.” In otherwords, God wants to provide everyone with an adequate wage to feed theirfamilies. Generosity and justice, mercy and compassion are the new order of theday. It creates an environment in which the poor and weak can share in God’sbeneficence just like their neighbors who fare better in life. More equitablerelationships can be formed and broken bonds can be restored. The former humanstandards, which are often good and fair to many, no longer cut it because theydisenfranchise others. The kingdom of God is a better place to be than thekingdom of humans. ????????? Thisparable challenges us to change our line of sight. Instead of looking into thepast and glorifying what we have done, we are to look to the future to see theremarkable possibilities for more enhanced human relationships. Ironically, wesometimes do not want to see another do well or to get equal status orrecognition, and at the same time, we think we ought to get more notice andhonor. We know we are special and we don’t want to be overlooked. The samedynamic occurs with our neighbor. Through God’s example we can discover theunique value of all peoples as they are also invited into the joy of the kingdom. ????????? Let’sremember this is a story to highlight God’s character in dealing with us. Theemphasis is not focused on in inequitable distribution, but rather God’s promisedand imminent care of each of us. God wants us to enjoy all we need. It helps usto orient our attention to God as the provider of these wages; it helps usrefrain from becoming greedy or acting as the alpha male to take a well-foughtplace among society. When we turn our attention back to God we become gratefulto the one who gives us what we want and need. Our response will never bedissatisfaction; it can only be one of overflowing gratitude. Themes for this Week’s Masses FirstReading: In Ezra, King Cyrus of Persia proclaimed thatevery person who is willing may go up to Jerusalem to build the house of theLord and adorn it with jewels. The generosity of neighbors was exceedingly great.King Darius issued an order to let the governor and elders of the Jews continueto work on the house of God – to rebuild it on its former site. The returnedexiles celebrated the dedication of this house with joy. Massive numbers ofsacrifices were made and priests and Levites were set up in their service ofGod in Jerusalem as prescribed by the book of Moses. The exiles kept thePassover as was their custom. In the book of the prophet Haggai, Zerubabbelreceived word that it was not time to rebuild the house. The word came a littlelater. Haggai said the new house will be of greater splendor than the old. Itwill contain the glory of the Lord and it will give you peace. In the book ofZechariah, an angel appeared before him to declare that the Lord is like a ringof fire around Jerusalem and that the Lord will soon dwell among them and theywill be his people. Gospel: Jesus urges his people to be like a lamp that does no good being concealed. Itmust be raised on a lamp stand so that those who enter may see the light. AsJesus speaks, his embarrassed mother and brothers call to him because they wanthim to stop talking as if he were God. Herod the tetrarch heard about whatJesus was doing and he was greatly perplexed. He inquired about the identity ofJesus. Some answered that he is John raised from the dead or Elijah or one ofthe ancient prophets. Herod wanted to meet Jesus. Jesus then asks his friends,”Who do the crowds say that I am? Who do you say that I am?” Peterreplied, “You are the Christ.” Jesus told them that he must suffer,die, and be raised on the third day. Everyone was amazed at every deed ofJesus, but he told them that the Son of Man must be handed over to men. No oneunderstood what he meant. Saints of the Week Monday: Januarius, bishop and martyr (d. 305) , was bishop ofBenevento during his martyrdom during the Diocletian persecution. He wasarrested when he tried to visit imprisoned Christians. Legend tell us that avial that contains his blood has been kept in the Naples cathedral since the 15 th century liquefies three times a year. Tuesday: Andrew Kim Taegon, priest, martyr, Paul Hasang, martyr, andcompanion martyrs (19th century), were Korean martyrsthat began to flourish in the early 1800’s. The church leadership was almost entirelylay-run. In 1836, Parisian missionaries secretly entered the country andChristians began to encounter hostility and persecutions. Over 10,000Christians were killed. Taegon was the first native-born priest while the restwere 101 lay Christians. Wednesday: Matthew, evangelist and Apostle (first century), may be two differentpeople, but we have not historical data on either man. Since Matthew reliesheavily upon Mark’s Gospel, it is unlikely that the evangelist is one of theTwelve Apostles. The Apostle appears in a list of the Twelve and in Matthew’sGospel he is called a tax collector. The Evangelist is writing toJewish-Christians who are urged to embrace their Jewish heritage and toparticipate in their mission to the Gentiles. To Matthew, Jesus is thefulfillment of the hopes of Jews and the inaugurator of a new way to relate toGod. Friday: Pioof Pietrelcina, priest (1887-1968) was affectionately named Padre Pio andwas a Capuchin priest who received the stigmata (wounds of Christ) just as Francisof Assisi did. He founded a hospital and became the spiritual advisor to manyat a monastery at San Giovanni Rotondo. This Week in Jesuit History · ???????? Sep 18, 1540. At Rome, PedroRibadeneira, aged fourteen, was admitted into the Society by St Ignatius (ninedays before official papal confirmation of the Society). · ???????? Sep 19, 1715. At Quebec, the death ofFr. Louis Andre, who for 45 years labored in the missions of Canada amidincredible hardships, often living on acorns, a kind of moss, and the rind offruits. · ???????? Sep 20, 1990. The first-everCongregation of Provincials met at Loyola, Spain, on the occasion of the 450thanniversary of the approval of the Society and 500th anniversary of the birthof St Ignatius. · ???????? Sep 21, 1557. At Salamanca, MelchiorCano wrote to Charles V’s confessor, accusing the Jesuits of being heretics indisguise. · ???????? Sep 22, 1774. The death of Pope ClementXIV, worn out with suffering and grief because of the suppression of the Society.False stories had been circulated that he was poisoned by the Jesuits. · ???????? Sep 23, 1869. Woodstock College of theSacred Heart opened. With 17 priests, 44 scholastics, and 16 brothers it wasthe largest Jesuit community in the United States at the time. · ???????? Sep 24, 1566. The first Jesuits enteredthe continental United States at Florida. Pedro Martinez and others, whileattempting to land, were driven back by the natives, and forced to make for theisland of Tatacuran. He was killed there three weeks later.

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At the cross her station keeping, Mary stood in sorrow weeping When her Son was crucified. While she waited in her anguish, Seeing Christ in torment languish, Bitter sorrow pierced her heart. With what pain and desolation, With what noble resignation, Mary watched her dying Son. Ever-patient in her yearning Though her tear-filled eyes were burning, Mary gazed upon her Son. Who, that sorrow contemplating, On that passion meditating, Would not share the Virgin’s grief? Christ she saw, for our salvation, The Collegeville Hymnal Minnesota: Liturgical Press, 1990.

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I believe in the surprises of the Holy Spirit. The story of the Church is a long story, filled with the wonders of the Holy Spirit. Why should we think that God’s imagination and love might be exhausted?

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