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A retreatant told me a story about a parishioner and her 17 year old daughter. The teen was a bright student who never was in any trouble. She had good friends and lived a healthy lifestyle. One Friday night she decided to go out with other friends who were drinking and partying. As the driver of the car, she was taken into police custody as she was intoxicated while driving. Her mother came to pick her up at the police station and as she drove she unleashed all her anger towards her daughter’s behavior. Her daughter had never done anything like this before and they had a good relationship with healthy conversations. When the mother greeted her daughter at the police station, she showed her concern and her anger towards her daughter, but she knew she couldn’t have a conversation with someone who was intoxicated. The girl slept late the next morning and feared going downstairs to face the hostility of her mother. She could smell the bacon cooking and knew that her mother was making breakfast for her. She decided to face her mother even though she felt bad enough about her choices. When the daughter came downstairs, her mother politely greeted her and placed breakfast before her. She also gave her a wrapped gift. The girl quipped, “What’s this for?” Her mother just asked her to open it. The daughter replied, “but I don’t deserve a gift.” As she opened the box, she saw a large rock inside it. She said, “I don’t understand. What’s this about?” Her mother said, “It took 450,000,000 years for God to form this rock. God was steadfast and patient as it came into being. You are only 17 and I will be patient with you for I love you as steadfastly as God loves this rock. My love for you will endure. Please keep this rock in your room to know that my love for you will not erode over the centuries.”

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Sep

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I recently heard a story by a retreatant about Sr. Carolyn, who taught elementary school. She was regarded as one of the best teachers in the school and she liked to teach Second Grade. The principal would send her the difficult students because she had a way of working with them. One day, Jimmy was transferred to her class because he was disruptive in another class. Jimmy was fine for the first few days and then began to act out. On the fifth day, he was particularly agitated and was affecting the entire class. Sr. Carolyn pulled Jimmy into a safe space where she could speak to him. She laid her hands on his shoulders and looked at him squarely in the eyes and said, “Jimmy, It is too late. I already love you.”

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Belief and faith are proved by works, not by simply saying that one believes, but by real actions, which are kept up, and by a heart burning with love.

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I will not die an unlived life. I will not live in fear of falling or catching fire. I choose to inhabit my days, to allow my living to open me, to make me less afraid, more accessible, to loosen my heart until it becomes a wing, a torch, promise. I choose to risk my significance; to live so that which came to me as seed goes to the next as blossom, and that which came to me as a blossom, goes on as fruit. by Dawna Markova

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September 7, 2011 To see her NPR’s story on Baghdad College, please click on the link below: audio by NPR. A school founded by Americans in Iraq before the Saddam Hussein era is an emblem of a time when the United States was known in the Middle East not for military action, but for culture and education. That’s the view of Puliter Prize-winning New York Times correspondent Anthony Shadid, who recently wrote an essay about the school, titled “The American Age, Iraq.” First opened in the 1930s by New England Jesuits, Baghdad College became the Iraqi capital’s premier high school. Classes were conducted in English — and the defining feature of the school was not proselytizing, but a rigorous education, Shadid says. As Shadid tells Morning Edition co-host Steve Inskeep, the school was a symbol of Iraq’s identity — which he says was more secular and universal in the middle of the 20th century than it is today. The school “also represented something for both the United States and for Iraq, and the way that they saw each other,” Shadid says, “that they could allow themselves an almost idealistic version of each other. I think that’s impossible today, and I say that with a certain sense of sadness.” One reason for that change came in the late 1960s, Shadid says, when Saddam’s Baath Party assumed power — and also placed all of Iraq’s schools under state control. But international views of America have also changed since those days, he says, noting that the Jesuits ran their school in an era when many people held “a much gentler notion” of Americans’ role in the world. In conducting research for the article, Shadid says, he asked people “where they would mark the end of that kind of era, when that sense of American benevolence gave way to what a lot of people would see as American imperialism.” “Some people put it at the founding of Israel in 1948; some people put it in the Egyptian revolution in 1952,” he says. “My own sense in reporting this story was that it was maybe even a little later, with Vietnam, with the change in government in Iraq. But it is clear that that image changed — and I think it changed unalterably, in some ways.” Shadid’s essay “The American Age, Iraq” is in the latest issue of Granta , in which the British journal collects stories related to the 10th anniversary of the Sept. 11, 2001, attacks.

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September 11, 2011 Sirach 27:30-28:9; Psalm103; Romans 14:7-9; Matthew 18:21-35 ????????? Sirachwrites, “Wrath and anger are hateful things, yet the sinner hugs themtight.” These are important words to hear as we remember the September11th attacks on the United States. Of course, it is right that we experienceanger and prudential expression of that anger is warranted. We cannot hold ontoit possessively or unleash it with a fury because it doesn’t do us or anyoneelse any good. Anger needs to be expressed so it can lead to forgiveness andreconciliation. It is helpful to remember last Sunday’s reading from Romanswhere Paul writes, “Love does no evil to the neighbor; hence, love is thefulfillment of the law.” It is an ideal that we move towards progressivelyand in stages. ????????? Itis difficult for us to imagine how to progress in this manner because we cannotdo it from our own resources. The parable that Jesus tells about the king whodecides to settle account with his servants helps us grasp the possibilitiesfor a new way of thinking and acting. Moved with compassion, the good king forgivesthe debt of his pleading servant who owes him a great deal. Faced with the samesituation, the forgiven servant does not forgive a man who owes him a muchsmaller amount. In fact, he condemns him to prison to the dismay of the king. ????????? Itis extraordinarily difficult to forgive one another unless we first experiencethe grace of being forgiven. If we scan our memories for these examples we willfind many instances of receiving mercy when we did not deserve it. If we reviewthe world and local news each day, we are bound to find astonishing stories ofkindness and compassion. Mercy fuels the world. Sometimes we see only the awfulthings and our brokenness. We find what we seek. If I look at the bad, I seethe bad; If I set my eyes on the good, the good comes into focus. ????????? Webegin our path to mercy and reconciliation when we let Jesus save into ourmemories those times we were forgiven. We can easily recall them to discern ourchoices in difficult times. It is good to live out of those memories because werecall the pleasant feelings that affirm our inner selves and they help uschoose the good and the right. When we act mercifully towards others we let goof the consuming part of anger and we build a world that is more respectful andconsiderate of neighbors’ boundaries. The world does not revolve around ournegative judgments and expectations, but our decisions can enliven the poor inspirit around us. One act of mercy leads to the probabilities of many more.This is a world in which I would like to live. ????????? Ourlocal and international world needs more acts of kindness and mercy – even inthe face of hatred. It takes a strong person (or nation) to look evil in theface and still choose compassion and forgiveness. It may go against every fiberin our lives to choose this course, but we can expect the repercussions ofthese actions will travel far and wide. Every relationship we have benefitsfrom wise and noble responses. We can never undo the damage done to us byanother; we can, however, erase the sting from our memories with the soothing,healing, reconciling mercy that comes from a transformed heart. Hearts thatseek greater charity will lead us to the world we all want. Themes for this Week’s Masses FirstReading: Paul writes to Timothy to assert that there isonly one God as there is only one mediator between God and humans. He asks thatpeople live in peace and spirit of thanksgiving for receiving the faith. Theyare to pray and sanctify one another. The office and qualities of a bishop andhis deacons are outlined. They are to be holy, temperate, self-controlled,decent, hospitable, sober, gentle, and able to teach the faith. They are toteach what they have heard and known that comes from Jesus Christ and toconform their actions and behaviors to what they teach. A good, gentle teacherwill be known for his fidelity to Christ. Paul urges the people to keep thecommandments without stain or reproach until Jesus comes again on the Day ofthe Lord. Church leaders are to signify Christ’s presence among the faithfulones. Gospel: Jesus is amazed at the faith of a Roman centurion who asks him to heal a slavewho was important to him. The centurion says all he needs are the words ofJesus, not his presence to save his servant. Jesus grants it. Jesus thenjourneys to Nain where he raises the dead widow’s son to life bringing to mindElijah’s visit to the starving widow and her son centuries before. After Jesus goesfrom town to town, preaching the good news, he rests with the Twelve and hisdisciples. Among them are many woman who were cured from evil spirits andinfirmities. They rest and spend time with one another as friends spend timetogether. Afterwards a large crowd gathers around Jesus and he begins to speakof the kingdom in parables. He tells them about the sower who planted seeds onvarious soils; the fruit that grows best is like the one who hears the word ofGod, embraces it with a generous and good heart, and bears fruit throughperseverance. Saints of the Week Monday: The Name of Mary was given to the child in the octave that followher birth on September 8th. Mary (Miriam) was a popular name for a girl becauseit means “beloved.” Tuesday: John Chrysostom, bishop and doctor (347-407) was a giftedhomilist and was called “Golden Mouth” because his words inspiredmany. He was raised in Antioch and joined a community of austere hermits butthe lifestyle damaged his health. He became the archbishop of Constantinoplewhere he introduced many conservative and unpopular reforms. He fled to escapean uprising from the people and on the way to exile he died. Wednesday: The Triumph of the Holy Cross remembers the findingof the true cross by the Emperor Constantine’s mother, Helen in early 4thcentury. Two churches were dedicated in the name of the cross on this day inthe 4th century. Therefore, the feast was applied to this day. In the 7thcentury, the feast was renamed, “The Triumph.” The Church of the HolySepulcher in 335 was also dedicated on this day. Thursday: OurLady of Sorrows was once called the Seven Sorrows of Mary as introduced bythe Servite Friars. After suffering during his captivity in France, Pius VIIrenamed the devotion that encapsulates: Simeon’s prophecy, the flight intoEgypt, searching for Jesus at age 12 in the Temple, the road to Calvary, thecrucifixion, the deposition, and the entombment. Friday: Cornelius,pope and martyr (d. 253) and Cyprian, bishop and martyr (200-258) bothsuffered in the Decian persecutions. Cornelius was being attacked by Novatian,but since Novatian’s teachings were condemned, he received the support of thepowerful bishop, Cyprian. Cyprian was a brilliant priest and bishop of Carthagewho wrote on the unity of the church, the role of bishops, and the sacraments.Cyprian died under Valerius after supporting his church in exile by letters ofencouragement. Saturday: RobertBellarmine, S.J., bishop and doctor (1542-1621) became a Jesuit professorat the Louvain and then professor of Controversial theology at the RomanCollege. He wrote “Disputations on the controversies of the Christianfaith against the Heretics of this age,” which many Protestantsappreciated because of its balanced reasoning. He revised the Vulgate bible,wrote catechisms, supervised the Roman College and the Vatican library, and wasthe pope’s theologian. This Week in Jesuit History · ???????? Sep 11, 1681. At Antwerp, the death ofFr. Geoffry Henschen (Henschenius). A man of extraordinary learning, he was Fr.Jan von Bolland’s assistant in compiling the Acts of the Saints. · ???????? Sep 12, 1744. Benedict XIV’s secondBull, Omnium Sollicitudinum , forbadethe Chinese Rites. Persecution followed in China. · ???????? Sep 13, 1773. Frederick II of Prussiainformed the pope that the Jesuits would not be suppressed in Prussia andinvited Jesuits to come. · ???????? Sep 14, 1596. The death of CardinalFrancis Toledo, the first of the Society to be raised to the purple. He died atage 63, a cardinal for three years. · ???????? Sep 15, 1927. Thirty-seven Jesuitsarrived in Hot Springs, North Carolina, to begin tertianship. The property wasgiven to the Jesuits by the widow of the son of President Andrew Johnson. · ???????? Sep 16, 1883. The twenty-third GeneralCongregation opened at Rome in the Palazzo Borromeo (via del Seminario). Itelected Fr. Anthony Anderledy Vicar General with the right of succession. · ???????? Sep 17, 1621. The death of St RobertBellarmine, bishop and doctor of the Church.

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The Dry Salvages is a small group of rocks, with a beacon, off the New England coast of Cape Ann, Massachusetts. Salvages is prounced to rhyme with assuages. Eliot, as a boy, spent many summers on Eastern Point with his family in a house across from Niles Beach. I do not know much about gods; but I think that the river Is a strong brown god–sullen, untamed and intractable, Patient to some degree, at first recognised as a frontier; Useful, untrustworthy, as a conveyor of commerce; Then only a problem confronting the builder of bridges. The problem once solved, the brown god is almost forgotten By the dwellers in cities–ever, however, implacable, Keeping his seasons and rages, destroyer, reminder Of what men choose to forget. Unhonoured, unpropitiated By worshippers of the machine, but waiting, watching and waiting. His rhythm was present in the nursery bedroom, In the rank ailanthus of the April dooryard, In the smell of grapes on the autumn table, And the evening circle in the winter gaslight. The river is within us, the sea is all about us; The sea is the land’s edge also, the granite Into which it reaches, the beaches where it tosses Its hints of earlier and other creation: The starfish, the hermit crab, the whale’s backbone; The pools where it offers to our curiosity The more delicate algae and the sea anemone. It tosses up our losses, the torn seine, The shattered lobsterpot, the broken oar And the gear of foreign dead men. The sea has many voices, Many gods and many voices. The salt is on the briar rose, The fog is in the fir trees. The sea howl And the sea yelp, are different voices Often together heard; the whine in the rigging, The menace and caress of wave that breaks on water, The distant rote in the granite teeth, And the wailing warning from the approaching headland Are all sea voices, and the heaving groaner Rounded homewards, and the seagull: And under the oppression of the silent fog The tolling bell Measures time not our time, rung by the unhurried Ground swell, a time Older than the time of chronometers, older Than time counted by anxious worried women Lying awake, calculating the future, Trying to unweave, unwind, unravel And piece together the past and the future, Between midnight and dawn, when the past is all deception, The future futureless, before the morning watch When time stops and time is never ending; And the ground swell, that is and was from the beginning, Clangs The bell.

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Slow me down, Lord. Ease the pounding of my heart by the quieting of my mind. Steady my hurried pace. Give me, amidst the day’s confusion the calmness of the everlasting hills. Break the tension of my nerves and muscles with the soothing music of singing streams that live in my memory. Help me to know the magical, restoring power of sleep. Teach me the art of taking minute vacations…. slowing down to look at a flower, to chat with a friend, to read a few lines from a good book. Remind me of the fable of the hare and the tortoise; that the race is not always to the swift; that there is more to life than measuring its speed. Let me look up at the branches of the towering oak and know that … it grew slowly … and well. Inspire me to send my own roots down deep… into the soil of life’s endearing values… That I may grow toward the stars of my greater destiny. Slow me down, Lord.

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As to the truth of the flesh and blood of Jesus Christ, there is no room left for doubt. For both from the declaration of the Lord himself and from our own faith, it is truly flesh and truly blood. And when these are eaten and drunk, it is brought to pass that we are both in Christ and Christ is in us. Is this not so?

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? Be still and know that I am God. ? Be still and know that I am. ?Be still and know that I. ?Be still and know that. ?Be still and know. ?Be still and… ?Be still. ?Be.

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? Be still and know that I am God. ? Be still and know that I am. ?Be still and know that I. ?Be still and know that. ?Be still and know. ?Be still and… ?Be still. ?Be.

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Do not do or pretend to be anything just be. Be still. calm those anxious, unruly whirling thoughts into stillness. Be still and know as the flower knows the sun’s rays as the mouth knows bread as the heart knows love open yourselves to knowing. Be still and know that I am here and now around you and within you behind you and before where you are I am. Be still and know that I am God your Father and Mother your Companion and Healer your Life and your all. Be. Be still. Be still and know. Be still and know that I am. Be still and know that I am God. Readings: I Kings 19:11-13

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Sep

1

Do not do or pretend to be anything just be. Be still. calm those anxious, unruly whirling thoughts into stillness. Be still and know as the flower knows the sun’s rays as the mouth knows bread as the heart knows love open yourselves to knowing. Be still and know that I am here and now around you and within you behind you and before where you are I am. Be still and know that I am God your Father and Mother your Companion and Healer your Life and your all. Be. Be still. Be still and know. Be still and know that I am. Be still and know that I am God. Readings: I Kings 19:11-13

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